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October 31, 2007

On philosophers and wine

18th century philosopher David Hume, famous in the western world for his naturalistic philosophy, was an ardent enthusiast of wine. There's even a humorous mention of it in his will. Hume's older brother John had refused the traditional spelling of the family name, claiming instead "John Home" as his name. Though Hume repeatedly and unsuccessfully tried to persuade his brother to change his surname, his will contains the following last ditch effort:

"I leave to my friend Mr. John Home of Kilduff ten dozen of my old claret, at his choice, and one single bottle of that other liquor called port. I also leave to him six dozen of port, provided that he attests under his hand, signed John Hume, that he has himself alone finished that bottle at two sittings. By this concession he will at once terminate the only two differences that ever arose between us concerning temporal matters."

If you're not familiar with David Hume, try reading his philosophy, and maybe you too will be driven to drink a bottle of port in two sittings!

September 13, 2007

Why do monks make so much wine?

It's an interesting paradox that the best wines in the world are often crafted either by monastics, or hedonists. While it's easy to grasp the connection between a demanding palette and the production of fine wine, the link between wine and monks may not immediately be as clear.

Wine has played a crucial role in religion for several thousand years--well before the establishment of Christianity, and even before the first major Jewish prophets. In a time when alcohol was not recognized as a distinct chemical compound, wine enjoyed an elevated status for its ability to quickly change mood (for better or worse). This mysterious effect was given a metaphysical explanation, and thus, wine became predominant in religious rituals. Libations were poured for the gods by Greeks and Italians, and ritual drunkenness was common, especially among followers of Dionysus and similar deities.

Though ritual and recreational enjoyment of wine was commonplace throughout the region, the advent of monotheism demanded a shift away from pagan traditions. The emergent Jewish community still embraced wine as a part of daily life, but drunkenness was frowned upon. This view was adopted by the early Christians as well, but for them, wine gained a profound spiritual worth for its role in the Eucharist (the ritual consumption of bread and wine). As Christianity spread, so did the need for wine to perform the Eucharist. Thus, the monastic vintner was born, since it was easiest for each region to produce its own wine in an age where regularly importing large quantities of wine was infeasible.

In fact, Christian missionaries are responsible for introducing European varietals to several prominent locations around the world, including South America, California, and Australia. It wasn't until the modern age that an abstinent attitude towards alcoholic beverages developed in northern Europe, supplemented by an existing intolerance for alcohol in the neighboring Islamic world. This view was transmitted to the New World through America's early colonists, resulting in the religious discomfort towards alcohol we often see today--and hence, the impression that wine and monks somehow don't mix. In reality, monasteries the world over have preserved many traditional methods of wine making, and shared the products of those methods with millions the world over; and that's a mission I'll support any day!

March 13, 2007

Wine Quote

"When a man drinks wine at dinner, he begins to be better pleased with himself."
Plato, Greek philosopher, (c. 427-347 BC)

February 08, 2007

The Honeymoon

In ancient Babylon, the bride's father would supply his son-in-law with all the mead (fermented honey beverage) he could drink for a month after the wedding.,
Because their calendar was lunar or moon-based, this period of free mead was called the "honey month," or what we now call the "honeymoon."

February 02, 2007

Wine Quote O' The Day

I was in love with a beautiful blonde once.
She drove me to drink; that's the one thing I'm indebted to her for.

-W. C. Fields

January 25, 2007

Wine: The Beginning

Fossil vines, 60-million-years-old, are the earliest scientific evidence of grapes. The earliest written account of viniculture is in the Old Testament of the Bible which tells us that Noah planted a vineyard and made wine. As cultivated fermentable crops, honey and grain are older than grapes, although neither mead nor beer has had anywhere near the social impact of wine over recorded time. Wine and history have greatly influenced one another.

Middle Eastern Origins
An ancient Persian fable credits a lady of the court with the discovery of wine. This Princess, having lost favor with the King, attempted to poison herself by eating some table grapes that had spoiled in a jar. She became intoxicated and giddy and fell asleep. When she awoke, she found the stresses that had made her life intolerable had dispersed. Returning to the source of her relief, her subsequent conduct changed so remarkably that she regained the King's favor. He shared his daughter's discovery with his court and ...

Certainly wine, as a natural phase of grape spoilage, was "discovered" by accident and is not an invention of man. It is established that grape cultivation and wine drinking had started by about 4000 BC and possibly as early as 6000 BC. The first developments were around the Caspian Sea and in Mesopotamia, near present-day Iran. Texts from tombs in ancient Egypt prove that wine was in use there around 2700 to 2500 BC. Priests and royalty were using wine, while beer was drunk by the workers. The Egyptians developed the first arbors and pruning methods. Archeological excavations have uncovered many sites with sunken jars, so the effects of temperature on stored wine were probably known.

cited:
winepros.org